Round the campfire

Racialists-Nationalists-?"You know, man," said Homeless Jack, "some of us who are called, or who call ourselves, racialists or nationalists or by a number of other different names--indicating that we have some level of White consciousness--aren't always completely comfortable with such identifiers."This uncomfortableness isn't usually because we're afraid of the negative connotations that anti-White bigots and haters will attach to these terms."Most of us are beyond caring what such people think. They are not our people--even if some among them look like us--and we don't care what those who aren't our people think.'We see them as haters and enemies of free thinking and free speech as well as enemies of our people.
They don't want us to follow our consciences and believe as we believe. They don't want us to self-identify and practice our own self-determination as a distinct sub-group of the larger group of those who look like us. They want us to conform to their false version of reality and blend ourselves into the masses. We reject and ignore them as the bigots that they are."No, our uncomfortableness is because most of these terms are too small and too limiting to identify us."Do some of us who think this way, deny that race is extremely important? Not at all, but we believe that race is down stream from the basic things that underlie all of existence. And, we believe to understand race, we need to have at least a slight understanding of the fact that the basic principles that started everything are still at work throughout the universe and right in our own bodies.
Our perspective"Thus, we must start at the beginning, which means we have to try to understand the underpinning of existence--the subatomic particles and forces--which science now believes are the reason that there is any existence at all."Yes, we know others among our people--good people--with a similar consciousness as us have a slightly different turn of mind and want to discuss race in terms of politics or social sciences or contemporary events."And, while such discussions are needed, those are discussions that have been going on for decades, while the kind of discussions we want to start, right now, do relate to the ultimate principles behind existence and which lead to a fuller understanding of why race truly is important and how it is the result of the underlying forces of creation and why it is important for us to remain separate as a distinct people and not blend back into the mass of humanity from which we evolved."Or, to be a little clearer about this. We think that race is important, but we do not begin our thinking about race with race. We don't even begin this thinking with genes or DNA. Instead, we start our thought processes at the beginning of existence, and we defer to science for what science can reasonably tell us, but we fill in the gaps with religion whenever there are such gaps. To us, true religion and true science are never in conflict.We are the askers and the seekers"We are the askers and the seekers. And, we start with the big questions such as, but not limited to: What's it all about--this thing we call existence? Do we have a purpose in living? Is there a God? What happens when we die? Is there a meaning to life? How do we know that what we believe about these things is true or false? Why all the diversity of life? What is the best way for us to live?"As we ponder these big questions, we always come back to the sure reality that we die. And, that's usually before we reach a measly hundred years--which, in cosmic terms, doesn't even perceptibly move the clock hand.
That's it, man, in a blink of an eye you are born and die. So, what is the meaning of your life? What did you accomplish in such a short time? Is that all there is? We live for a short time and then, like all other organic matter, once the chemical reactions that give us life stop,our bodies decay back to their constituent chemicals."For many humans over the centuries, this end of life did not sound like a good result. 'Surely,' they said, 'we are special and there must be more to life than this. Why, there must be something inside us, a soul, a spirit that continues on after our body dies.'"Then, this line of reasoning, based more on a dread of nothingness and a despair about meaninglessness, led to various answers as to what happens to this never seen soul or spirit that many wanted to believe was the real and "pure" person once it broke free of our evil and/or weak flesh. And, evil or weak flesh was an almost necessary corollary of a belief in an inner pure and ever lasting spirit."And, so it went and so it goes.The Spirit Within"Actually, there is some demonstrable truth in that thinking about an inner soul or spirit. It's our DNA, man.
Our DNA is our inner spirit. Our DNA is our real us. And, our DNA is in every cell of our bodies. It's as though there are trillions of little versions of us in every cell."But here's the difference between this real inner spirit--our DNA--and the version pushed by many religions. Our DNA is dependent on our flesh. It is the spinner within, but it needs the energy that we provide it. It created our outward bodies for its survival.And, our flesh is not evil or weak. Our flesh is the outward manifestation and joy of our DNA and our DNA is our inner spirit (or gives rise to it)."Also remember, our DNA is what makes our genes, and our genes are then organized on 46 chromosomes. Remember also, that when we mate, we pass on 23 of our 46 chromosomes to our mate who also supplies 23 chromosomes or his or her 46 chromosomes. Then, when the 23 and 23 join, the spark for a new human being is struck at that very moment and the normal life process of a new human being is started."Our inner spirit--our DNA, remember--can only survive by being passed on to our children who are a result of 23 of our chromosomes combining with 23 very similar chromosomes of a mate. If we don't have children, our DNA won't survive us. And, if we mate outside the people--that is, outside our general genotype and phenotype--our DNA generally won't survive us. In simplest terms, the more your children look like you, the more of your DNA has survived.